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Description: Warn radio with the Watchman, warning the church, america, and the world of the coming smelter of the Lord. www.warn-usa.com, www.wingswatchman.org, www.ddayforamerica.com, Let the Watchman declare what he hears from the LORD and see’s coming according to Isaiah 21:6. Produced by WIBR/WARN Media, Producer Dana Smith
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Warring against the Prince of Peace part 1
Warring against the Prince of Peace 1 [ 2:26:17 | 66.96 MB ] Play Now | Play in Popup | Download (29)Endtime battles and Deception!
The Sealing of the Covenant of God in Christ Jesus;
The battle of the Endtimes, Testimony and faith versus the ‘God of this World’.
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Example of the Priests of Levi who corrupted the covenant of Levi, called the ‘covenant of peace’ !
Malachi 2:1 ¶And now, O ye priests, this commandment is for you.
2 If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.
3 Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.
4 And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts.
5 My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.
6 The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
7 For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
8 But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.
Numbers 25:11 Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.
12 Wherefore say, Behold, I give unto him my covenant of peace:
Isaiah 54:10 For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee.
Jesus Christ, the Messiah, the Prince of Peace, fulfilled the ‘covenant of peace’!
Isaiah 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Daniel 8:23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.
24 And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people.
25 And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.
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The First Beast!
The Power on Earth!
Revelation 13:1
¶And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.
saw a beast:
Beast, therion (θηρίον, 2342), to be distinguished from zoon, almost invariably denotes “a wild beast.” In Acts 28:4, “venomous beast” is used of the viper which fastened on Paul’s hand. Zoon stresses the vital element, therion the bestial. The idea of a “beast” of prey is not always present. Once, in Heb. 12:20, it is used of the animals in the camp of Israel, such, e.g., as were appointed for sacrifice: But in the Sept. therion is never used of sacrificial animals; the word ktenos (see below) is reserved for these.
Therion, in the sense of wild “beast,” is used in the Apocalypse for the two antichristian potentates who are destined to control the affairs of the nations with Satanic power in the closing period of the present era, 11:7; 13:1-18; 14:9, 11; 15:2; 16:2, 10, 13; 17:3-17; 19:19-20; 20:4, 10.
Metaphorically of wicked men, false teachers in Jude!
Jude 13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
The sea, the waters, are the nations, peoples, multitudes, and tongues: More specifically from among the wicked and those who hold to the anti christ spirit are filled with such. This one is filled with darkness.
Revelation 17:1 ¶And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:
2 With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
Revelation 17:15 And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.
This beast in this word, thalassa, speaks of the sea, this sea is also seen as waters, and is explained in Rev 17:15 known as the nations, tongues, and multitudes.
What is interesting is that although this word does not refer to abode or sheol, the deep.
Although it just refers to the sea and not the pit, there are many scriptures to point out indeed a beast does arise from this place!
There is a scripture in Deut 20:13 that mentions sea, this word sea is, abussos, bottomless, deep.
deut 30: 13 Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?
It is used in Romans 10:7 who quotes from deut 30:13 and changes the word sea and puts deep [abyss], it is also used in Luke 8:31 , the reference is to the lower regions as the abode of demons, out of which they can be let loose, Rev. 11:7; 17:8, it is found seven times in the Apocalypse, 9:1-2, 11; 11:7; 17:8; 20:1, 3; in 9:1, 2 the rv has “the pit of the abyss
Romans 10:7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
bottom, bottomless, [deep, abyss], the region in the lower parts of the earth out of which demons are let loose!
Revelation 9:1 ¶And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.
2 And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
Abaddon, Apollyon, king of the bottomless pit!
Revelation 9:11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
The Beast from the bottom pit shall war against the saints!
Revelation 11:7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
The Beast from the bottomless pit:
Revelation 17:8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
Bottomless pit sealed
Revelation 20:1 ¶And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
SEA
A. Nouns.
1. thalassa (θάλασσα, 2281) is used (a) chiefly literally, e.g., “the Red Sea,” Acts 7:36; 1 Cor. 10:1; Heb. 11:29; the “sea” of Galilee or Tiberias, Matt. 4:18; 15:29; Mark 6:48, 49, where the acts of Christ testified to His deity; John 6:1; 21:1; in general, e.g., Luke 17:2; Acts 4:24; Rom. 9:27; Rev. 16:3; 18:17; 20:8, 13; 21:1; in combination with No. 2, Matt. 18:6; (b) metaphorically, of “the ungodly men” described in Jude 13 (cf. Isa. 57:20); (c) symbolically, in the apocalyptic vision of “a glassy sea like unto crystal,” Rev. 4:6, emblematic of the fixed purity and holiness of all that appertains to the authority and judicial dealings of God; in 15:2, the same, “mingled with fire,” and, standing by it (rv) or on it (kjv and rv marg.), those who had “come victorious from the beast” (ch. 13); of the wild and restless condition of nations, Rev. 13:1 (see 17:1, 15), where “he stood” (rv) refers to the dragon, not John (kjv); from the midst of this state arises the beast, symbolic of the final gentile power dominating the federated nations of the Roman world (see Dan., chs. 2, 7, etc.).
Note: For the change from “the sea” in Deut. 30:13, to “the abyss” in Rom. 10:7, see bottom, B.
BOTTOM, BOTTOMLESS
A. Adverb.
kato (κάτω, 2736); for this see beneath.
B. Adjective.
abussos (ἄβυσσος, 12), “bottomless” (from a, intensive, and bussos, “a depth”; akin to bathus, “deep”; Eng., “bath”), is used as a noun denoting the abyss (kjv, “bottomless pit”). It describes an immeasurable depth, the underworld, the lower regions, the abyss of Sheol. In Rom. 10:7, quoted from Deut. 30:13, the abyss (the abode of the lost dead) is substituted for the sea (the change in the quotation is due to the facts of the death and resurrection of Christ); the kjv has “deep” here and in Luke 8:31; the reference is to the lower regions as the abode of demons, out of which they can be let loose, Rev. 11:7; 17:8, it is found seven times in the Apocalypse, 9:1-2, 11; 11:7; 17:8; 20:1, 3; in 9:1, 2 the rv has “the pit of the abyss.” See deep.¶
Vine, W. E. ; Unger, Merrill F. ; White, William: Vine’s Complete Expository Dictionary of Old and New Testament Words. Nashville : T. Nelson, 1996
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Seven heads:
SEVEN : full, complete, abundant [completion - fulfillment - perfection] – 7 golden candlesticks, 7 churches, 7 stars, 7 angels of the churches, 7 spirits of God, 7 eyes, 7 trumpets,
hepta (ἑπτά, 2033), whence Eng. words beginning with “hept”—,corresponds to the Heb. sheba˓ (which is akin to saba˓, signifying “to be full, abundant”), sometimes used as an expression of fullness, e.g., Ruth 4:15: it generally expresses completeness, and is used most frequently in the Apocalypse; it is not found in the Gospel of John, nor between the Acts and the Apocalypse, except in Heb. 11:30 (in Rom. 11:4 the numeral is heptakischilioi, “seven thousand”); in Matt. 22:26 it is translated “seventh” (marg., “seven”).
Note: In 2 Pet. 2:5, rv, “Noah with seven others” is a translation into idiomatic English of the Greek idiom “Noah the eighth person” (so kjv, translating literally)
Heads: metaphorically, of the authority as given by God, as seen in subjection to Christ, and in relationship to the world and to the believer.
Ten: it is used in a figurative setting in Rev. 12:3; 13:1; 17:3, 7, 12, 16. ; [completion - in regards to law -government - restoration] ten virgins, ten commandments, 10 plagues of egypt, 10 righteous men would have saved sodom.
Horns: symbol of strength, national potentates, The strength to rule
keras (κέρας, 2768), “a horn,” is used in the plural, as the symbol of strength, (a) in the apocalyptic visions; (1) on the head of the Lamb as symbolic of Christ, Rev. 5:6; (2) on the heads of beasts as symbolic of national potentates, Rev. 12:3; 13:1, 11; 17:3, 7, 12, 16 (cf. Dan. 7:8; 8:9; Zech. 1:18, etc.);
Crowns: symbol kingdly or imperial dignity, those who rule and reign under the beast control, this is the kingly rule, they are put here to rule, they have the strenth [horns] to rule through the power of the beast!
2. diadema (διάδημα, 1238) is never used as stephanos is; it is always the symbol of kingly or imperial dignity, and is translated “diadem” instead of “crown” in the rv, of the claims of the Dragon, Rev. 12:3; 13:1; 19:12
Thus, this enemy who rises, perfectly fulfills 2 Thess 2 and the delusion the LORD God sends upon the earth for those who have ‘rejected the love of the truth’, both in the Law of God, and the ability to complete the task, this beast will rise although on a wicked purpose he will perfectly fulfill Gods purpose to fulfill the law. He will have complete power, control, and ability to do all he is sent to do! The perfect delusion upon a world who rejects God!
The ability to crush his enemies!
Revelation 13:2
And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.
He will demonstrate supernatural power on Earth!
Revelation 13:3
And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.
The Power on Earth all will worship him!
Revelation 13:4
And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?
The Power on Earth to speak against the God of heaven!
Revelation 13:5
And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.
Revelation 13:6
And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
The Power on Earth To crush all those who are saints of the MOST high God!
Revelation 13:7
And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.
The Power on Earth to cause all who are not written in the book of life of the Lamb to worship him!
Revelation 13:8
And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
Revelation 13:9
If any man have an ear, let him hear.
The Power on Earth, the battle, patience and faith for Saints!
Revelation 13:10
He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.
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feet as a Bear, able to crush foes, cover distance, swift,: ferocious, powerful
Lamentations 3:10 He was unto me as a bear lying in wait, and as a lion in secret places.
Hosea 13:8 I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them.
Amos 5:19 As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.
Bear: Russia, also
Pope Benedict XVI’s Coat of Arms
The upper left-hand section of the shield depicts a brown-faced Moor with red lips, crown and collar; it is a symbol of the former Diocese of Freising dating back to the eighth century. Though it is not known why the Moor came to represent Freising, in Milestones, the pope said for him “it is an expression of the universality of the church which knows no distinctions of race or class since all are one in Christ.”
Finally, a brown bear loaded with a pack on his back lumbers up the upper right-hand section of the shield
At the top, the pointed miter, like a serpents head: Ruling at the top, the head,
the He dispensed with the image of the three-tiered tiara that traditionally appeared at the top of each pope’s coat of arms and replaced it with the pointed miter.
Two keys, symbol of the keys of the kingdom, death and hell on earth, with the cross in each
The moor on the left, with crown and red lips, symbol possible of Islam
The Bear on the right with pack, carrying weight, tongue out symbol of Russia and its political weight of the last days
The shell, ruling over the sea
The red cord linking two images on either side, the positive forces, the optimum spiritual reality connected to the church
The three crosses at bottom, the appearance of the likeness of the Lamb who was crucified, this is not at the top, it is at the bottom, the crown of the serpents head is at the top.
Mouth as a lion, speaking as a Lion: strength, boldness, ferocity, stealth
1 Peter 5:8 ¶Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour
Psalms 7:2 Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.
Psalms 10:9 He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.
2 Timothy 4:17 Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
Amos 5:19 As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.
Joel 1:6 For a nation is come up upon my land, strong, and without number, whose teeth are the teeth of a lion, and he hath the cheek teeth of a great lion.
Hosea 13:8 I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them.
Hosea 13:7 Therefore I will be unto them as a lion: as a leopard by the way will I observe them:
The Official Coat of Arms of the United Kingdom of Great Britain and Northern Ireland
On the left, the shield is supported by the English Lion.
Royal coat of arms
On the right it is supported by the Unicorn of Scotland.
(The unicorn is chained because in mediaeval times a free unicorn was considered a very dangerous beast (only a virgin could tame a unicorn)
The Royal Arms we see today have evolved over nine centuries, since Richard the Lionheart chose three lions to represent England. This symbol on the King’s shield would immediately identify him in the midst of battle.
The full version of the Royal Coat of Arms is now used only by the Queen in her capacity as the Sovereign. In the version used by the government and consequently as the official coat of arms of the United Kingdom of Great Britain and Northern Ireland, the crown is shown resting directly on the shield, with the helm, crest and mantling not displayed (like in the black and white photo above).
The Queen has a separate version of her arms for use in Scotland, giving the Scottish elements pride of place.
The Three Lions Crest – A symbol of England
Richard the Lionheart (1189 – 1199) used the three golden lions (sometimes described as leopards) on their scarlet background as a powerful symbol of the English Throne during the time of the Crusades.
http://www.woodlands-junior.kent.sch.uk/customs/questions/motto.html
I saw He was like a Leopard, he looked like one! He looked much worse than others, the Leopard is much worse fierce beast, more active than a lion or tiger, swift, [leopard also used interchangeable with Lion, panther]
Revelation 13:4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?
Habakkuk 1:8 Their horses also are swifter than the leopards,
Isaiah 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
Jeremiah 5:6 Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.
Hosea 13:7 Therefore I will be unto them as a lion: as a leopard by the way will I observe them:
Revelation 13:2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.
Saxons/Germans/The leopard..migrated to America?!
Islamists/
Some of the first early settlers of the Leopard family are those who arrived in Philadelphia in 1753. Its roots traces to Germany. The surname fromt he 13th centuray onward was identifed with the great social and economic evolution. It was the region known as Westphalia from whence this name came to Philadephia.
Westphalia, means western plain. The Saxons inhabited this area after the fall of the Roman empire. common names to this area in political intrigue: Charlemagne, Caolingian empire, treaty of Westphalia, Germany, protestant, catholic, Otto von Bismark. [http://www.houseofnames.com/xq/asp/sId./kbId.73/title.Westphalia/qx/knowledgebase.htm]
This was just one region of peoples who migrated to the new land and terroity which would become America.
The Fleur-de-Lis:
Leopard on a Coat of Arms : Valiant and hardy warrior who enterprises hazardous things by force and courage [http://www.fleurdelis.com/meanings.htm]
The English translation of “fleur-de-lis” (sometimes spelled “fleur-de-lys”) is “flower of the lily.” This symbol, depicting a stylized lily or lotus flower, has many meanings. Traditionally, it has been used to represent French royalty, and in that sense it is said to signify perfection, light, and life. Legend has it that an angel presented Clovis, the Merovingian king of the Franks, with a golden lily as a symbol of his purification upon his conversion to Christianity

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